[Religion News Service] Prominent pastor and anti-poverty activist the Rev. William Barber and two others were arrested while praying in the U.S. Capitol Rotunda on Monday (April 28), an action he said would be part of a recurring series of demonstrations aimed at challenging the Republican-led budget bill. The arrests occurred roughly 15 minutes after Barber, the Rev. Jonathan Wilson-Hartgrove and Steve Swayne, director of St. Francis Springs Prayer Center, started praying in the Rotunda as dozens of police stood nearby, some prepared with plastic handcuffs. The three took turns praying, lamenting potential budget cuts to social safety-net programs such as Medicaid, often chanting together: “Against the conspiracy of cruelty, we plead the power of your mercy. “When we cannot depend on the courts and the legislative power of human beings, we can still depend on … the power of your love and your mercy and your truth,” Barber said in the Rotunda as police began to surround him. While arresting protesters at the Capitol is not unusual, the response to Barber’s prayer was unusually dramatic: After issuing verbal warnings, dozens of officers expelled everyone in the Rotunda — including credentialed press — and shut the doors, obscuring any view. Press and others were then instructed to leave the floor entirely. Speaking with RNS shortly after he was released from police custody on Monday, Barber, who has a chronic illness that affects his ability to walk, said he was in pain from the prolonged ordeal but that his interactions with police were “cordial.” Barber — who is founder of the Center for Public Theology and Public Policy at Yale Divinity School, where he also teaches — said he was handcuffed by police and briefly detained. While he found the incident unsettling, he hoped it would draw attention to those who will be impacted by potential budget cuts, he said. “To think that we went in to pray — pray against the budget, but to pray nonetheless — and the order now is that, evidently, if you pray, you are seen as violating the rules of the Rotunda,” he said. “What we hope is that folks will see this and it will begin to remove some of the fear, and people will understand that this is the time — now — that we must engage in nonviolent direct action to register our discontent.” Reached for comment, a Capitol police spokesperson said Barber and two others were charged with “crowding, obstructing and incommoding,” explaining demonstrations in congressional buildings are “not allowed in any form, to include but not limited to sitting, kneeling, group praying, singing, chanting, etc.” The spokesperson also said the Rotunda is “not a dedicated press area unless it’s for a pre-approved event.” Some quickly argued that Barber’s arrest appeared incongruous with President Donald Trump’s efforts to eliminate “anti-Christian bias” in federal agencies. “Arresting Rev. Barber and others at the Capitol after announcing a task force to eradicate anti-Christian bias in government is an absolute travesty,” Anthea Butler, a professor of religion at the University of Pennsylvania, said in a text message. “Seems like this administration only wants Christians who are supporters of Trump to have access to pray in the Capitol and express their faith.” She was echoed by the Rev. Paul Raushenbush, president and CEO of Interfaith Alliance and a critic of the Trump administration. “The arrest of Bishop Barber feels like the most clear example of hypocrisy of the Trump administration when they talk about anti-Christian bias,” Raushenbush said. “They are not interested in the broad expression of faith as exemplified by Bishop Barber, but rather only Christians approved of by the Trump administration.” The arrests followed a rally nearby outside the U.S. Supreme Court building, where Barber rallied with other clergy and faith leaders, as well as federal workers who lost their jobs, to condemn the GOP-led budget. Speakers at the rally, which was organized by Repairers of the Breach, focused specifically on how the budget would impact women and children. Among those who addressed the crowd at the rally or press beforehand were: the Rev. Teresa Hord Owens, general minister and president of the Christian Church (Disciples of Christ); Sheila Katz, CEO of the National Council of Jewish Women; Imam Talib M. Shareef, president and imam of historic Masjid Muhammad, also known as “the Nation’s Mosque”; Marc H. Morial, president and CEO of the National Urban League; and Sarah Anderson with the Institute for Policy Studies. “Forty-three percent of women and almost half of all children are poor and low income,” Barber told the crowd, citing an assessment of Economic Policy Institute data. “Somebody ought to say something … Somebody gotta challenge this budget.” Speakers expressed particular concerns about potential cuts to Medicaid, for which some conservatives have advocated. But on Monday, speakers such as Anderson noted a dozen House Republicans recently sent a letter to Speaker Mike Johnson opposing cuts to Medicaid. “Soften the hearts of representatives, like the 12 who wrote to the speaker today,” Wilson-Hartgrove, an author and activist, said while praying in the Rotunda. “Twelve Republicans asking their speaker to not cut Medicaid. We ask you to move all those hearts, Lord.” The protest was the beginning of a “Moral Monday” campaign that Barber said he hopes will feature demonstrations every week moving forward. It’s an approach to activism the pastor has used to great effect in the past. Today’s protest was launched on the 12-year anniversary of the original Moral Monday protest movement he organized in North Carolina in 2013, which was credited with helping unseat the governor in that state. A Repairers of the Breach spokesperson acknowledged in a statement that the three people were arrested in the Rotunda after the rally, while “practicing their First Amendment rights.” “On this, the first Moral Monday in D.C., faith leaders and impacted people came to the people’s house to demand a moral budget — one that lifts from the bottom, prioritizing poor and low-wage […]
[Episcopal News Service] Disarmory Ministries, a non-profit Christian ministry that offers gun buybacks every Friday and Saturday in Berkley, Michigan, promoted its efforts with a news conference on April 29 in the parking lot where it works. The ministry is the nation’s first ongoing gun buyback program, according to its website. It provides gift cards to local grocery stores in exchange for unwanted firearms. “This is a needed service for many people in our state,” the Rev. Chris Yaw, Disarmory Ministries president, said. Yaw also is rector of St. David’s Episcopal Church in Southfield, Michigan, where he has hosted gun buyback events that have disposed of more than 650 firearms since 2022. Yaw said that in the United States, about a fourth of the firearms are owned by people who didn’t purchase them. “Inherited and gifted firearms may be unwanted and less cared for, posing a potential public safety hazard,” he said. Disarmory Ministries was not created to engage in debate around the Second Amendment, Yaw said. “This is about the voluntary surrender of an unwanted firearm,” he said. “We have no agenda other than helping people who want to safely, conveniently and economically dispose of their firearm. Period.” The ministry’s website further says that by eliminating unwanted guns, children, for whom firearms are now the number one cause of death, and those in mental distress, for whom firearm access increases the risk of suicide, especially, will benefit. In addition, communities will generally be safer, since a high percentage of crimes are committed with stolen weapons. Oakland County Commission vice-chair Marcia Gershenson said, “We’re excited to provide an alternative for the owners of unwanted firearms.” Michigan Bishop Bonnie A. Perry and other local faith leaders helped dedicate and bless the ministry’s equipment for gun disposal. The Disarmory Ministries arrive when people’s sense of fear and isolation are growing, Perry said. “I am in this so we can decrease the anxiety in one place for people,” she said. “We have got to address the end game around guns and this project is going to make that happen.” On April 22, Perry joined hundreds of others at the state capitol in Lansing to rally for gun violence prevention. Perry is one of the conveners of Bishops United Against Gun Violence, a network of more than 100 Episcopal bishops working to curtail gun violence, and is also a cofounder of End Gun Violence Michigan, which has fought for the past two years for passage of gun violence prevention laws.
[Scottish Episcopal Church] Scottish Primus Mark Strange took part in a gathering of representatives from across society held in Glasgow, where civic, faith, trade union and political leaders committed to protect democratic values and tackle people’s feeling of being unheard and disempowered. The April 23 event was hosted by First Minister John Swinney, who described the pledge as demonstrating a “strength of unity” which reflects the democratic values felt by communities across the country. The event saw more than 50 leaders meet to assess the robustness of Scotland’s democratic system. Across the day, there were focused discussions, moderated by civic leaders, addressing areas which contribute to a breakdown in democratic trust, after which participants considered a mission statement that seeks to address some of the issues identified. Other faith group leaders in attendance were the Very Rev. Shaw Paterson, moderator of the General Assembly of the Church of Scotland; the Rt. Rev. Brian McGee, bishop of the Roman Catholic Diocese of Argyll & the Isles; Chief Imam Sayed Ali Abbas Razaw; Rabbi Rubin from Giffnock Synagogue and Maureen Sier, director of Interfaith Scotland. A more detailed report, including the full statement, is available on the Scottish Government website here.
[Church of England] Churches across England will participate in a series of commemorations to mark the 80th anniversary of Victory in Europe (VE) Day on May 8. Events will offer an opportunity for reflection, remembrance and a renewed commitment to peace, echoing the spirit of unity that defined the end of the Second World War in Europe. On May 8, communities will come together to honor the sacrifices made by those who served in the conflict and to pray for lasting peace both at home and abroad. The Church of England is providing resources and encouraging parishes to engage in acts of commemoration and prayer. Free resources are now online for parishes and communities to use. A key element of the commemoration will be the ringing of church bells at 6: 30 p.m. on VE Day. Echoing the sounds that swept across the country in 1945, churches and cathedrals are invited to ring their bells as a collective act of thanksgiving. Parishes are also encouraged to hold services to commemorate the anniversary. Worship resources are also available to assist clergy and lay leaders in planning these acts of worship, providing a framework for remembrance, reflection, and prayer. Individuals will also have the opportunity to light a virtual candle online to honor loved ones who were part of the war effort. To help publicize local events, churches can now add an “80th Anniversary of VE Day” tag to their services and events listed on AChurchNearYou.com. This will enable members of the public to easily find and participate in commemorations taking place in their local communities. The Church of England also has provided a selection of prayers suitable for use in services and personal devotion, including For those who served and died in the Second World War: A prayer of remembrance and gratitude for their sacrifice; For those who serve today: a prayer for the strength and protection of current service personnel; and For the peace of the world: a prayer for reconciliation, unity, and an end to conflict. St. Germans Bishop Hugh Nelson, the lead bishop for the Armed Forces, said, “The 80th anniversary of VE Day is a moment of profound significance for our nation. It is a time to remember with deep gratitude the courage and sacrifice of those who fought for the freedoms we enjoy today. “In an increasingly dangerous world, I encourage all our churches to participate in these commemorations, to ring their bells, to offer prayers for peace, and to provide spaces for their communities to come together in remembrance. As we honor the past, so we renew our commitment to building a more peaceful and just world for all.” Further information about national commemorations for both VE Day and the 80th anniversary of VJ Day on Aug. 15 can be found on the government’s dedicated website.
[Episcopal News Service – Topeka, Kansas] A gathering for people interested in creation care issues took place April 25-26 in Topeka, Kansas, and was sponsored by the Episcopal Grasslands Network, the first eco-region created by legislation passed during the 2024 General Convention. The event drew 134 registrants from 35 dioceses across The Episcopal Church, and about half of them – representing 10 dioceses – attended in person. It also attracted 22 people who indicated they were not Episcopalians, including some who had no religious affiliation. The Grasslands Network currently includes 12 dioceses in the central and western United States – North Dakota, South Dakota, Nebraska, Kansas, Western Kansas, Northwest Texas, Montana, Idaho, Wyoming, Colorado, Rio Grande and Navajoland. The creation of a second eco-region, named the East Coast Network, including the dioceses of Connecticut, Massachusetts, Western Massachusetts, Rhode Island and New Hampshire, was announced during the event. Kansas Bishop Cathleen Bascom told Episcopal News Service in an interview that she had the idea for these eco-region networks years ago. “For some decades, I’ve been intrigued by the church organizing itself along watersheds or in eco-regions,” she said. That concept was strengthened by her work while dean of the Cathedral of St. Paul in Des Moines, Iowa, when major flooding in the Midwest in 2008 prompted the congregation to plant native plants and grasses on cathedral grounds to help absorb rainwater before it ran off into the storm sewer system. Resolution B002, which was adopted in 2024 by the 81st General Convention, defined the creation of eco-regions. It said that eco-region creation networks can be created when bishops of at least three dioceses describe to the presiding bishop their intention to form a network, designating one diocese to be the administrative center for the region. Bascom said that while the process of how these networks is established is very bishop-centered, it does ensure there will be significant diocesan support for the effort. But, she added, creation care leaders in the region will play a major role in determining projects and identifying people in the region with expertise in the types of work the network wants to undertake. The Center for Religion and Environment at the School of Theology at the University of the South in Sewanee, Tennessee, also will provide resources to help bishops and dioceses both create networks and implement nature-based climate solutions in their areas. Group session during the Topeka event highlighted some of the ecological issues of concern to the Grasslands Network, including how people are adapting ranching practices to allow cattle to graze in a way that better mimics the way bison grazed on the tallgrass prairie before settlers moved west in the 19th century. Sessions also looked at how people in urban areas are creating green spaces on their property and how churches are using the land on which they sit to serve their neighbors through nature and sometimes through gardens producing food. In a response to one of the group sessions, Ethan Winstead, who is active in the Diocese of Wyoming’s Canterbury Club at the University of Wyoming, said that students have noticed the way The Episcopal Church approaches care for creation and others. “I found that most people I meet that come into The Episcopal Church are attracted to us because of our creation theology,” he said. “They can spend time in the outdoors, see the beauty, and then they want to go deeper.” David O’Hara and Raghav Sriram Yogeeswari from the Diocese of South Dakota told ENS they came to Topeka to see how other churches are caring for the lands they steward. Both are members of the Church of the Good Shepherd in Sioux Falls, where O’Hara’s wife is the rector. O’Hara also serves as the diocese’s canon for creation. He also is a professor at Augustana University, also in Sioux Falls, and Yogeeswari is a student there. O’Hara said Yogeeswari and some other students, as well as faculty of the university, in recent years have been converting the campus into a food forest and a living laboratory that includes fruit trees, bee hives and enough food to provide 40,000 meals a year. O’Hara also is helping other South Dakota churches convert their grass lawns into vegetable gardens and a place to grow other food. “If you want people to come in for bread and wine, give them food outside first,” he said. “Use the land to raise food and restore the soil rather than worship grass that’s non-native and that depletes our resources.” As the new diocesan missioner for the Diocese of North Dakota, Ashley Hubbard said she came not only to learn what other churches and dioceses are doing but also to connect with them, as her diocese works to revive its creation care efforts. Many people in North Dakota are ranchers and farmers and couldn’t get away to attend in-person – it’s calving season and wheat-planting time, she said – so several were registered to attend online. This event felt different from other creation-care gatherings she has attended, the Rev. Rachel Field of An Episcopal Path for Creation Justice for parishes in Province I, told ENS. “There seems to be more of an emphasis on the ecology and building relationship with the ecosystem that our churches are a part of and less of a focus on things like greening our church building and greening the grounds,” she said. “It’s outside the building, and I think that’s where the key is.” Phoebe Chatfield, associate for creation care and justice for The Episcopal Church, applauded the “fantastic mix of practitioners” who took part in the inaugural Grasslands Network event. “They really have their hands in the dirt in a number of different ways, whether this is actively managing and transforming church lands, people who are directly engaged with ranching and sustainable agriculture, or people who are really hands-on in the work of creation care in other ways.” She added, “It’s also […]
[Episcopal News Service] An Anglican Communion delegation – representing Anglicans worldwide and offering their prayers and condolences – were among the more than 250,000 mourners from over 160 nations who attended the April 26 funeral of Pope Francis in St. Peter’s Square in Vatican City. The pope, who led the Roman Catholic Church and its 1.3 billion members worldwide since 2013, died the morning of April 21, Easter Monday, at his residence in the Vatican’s Casa Santa Marta after suffering a cerebral stroke, followed by a coma and irreversible heart failure. He was 88. Archbishop of York Stephen Cottrell, one of the 10 Anglican delegates, wrote on his X account, formerly known as Twitter, that it was a “privilege” to attend Francis’ funeral “as we commend his spirit into the hands of our loving & merciful God.” “As we mourn with our Roman Catholic sisters & brothers, we give thanks for the life of this faithful servant of Jesus Christ,” said Cottrell, who also currently serves as primate of England. Archbishop of Brazil Marinez Bassotto, regional primate for the Americas, led the delegation, which consisted of senior clergy and lay leaders, including those who lead ecumenical work between Anglicans and Catholics. Anglicans in Italy, including those who lead the two Anglican parishes in Rome – All Saints’ Anglican Church and St. Paul’s Within-the-Walls Episcopal Church – were also in attendance. On April 25, the delegation prayed beside the late pontiff as his body lay in state at St. Peter’s. “We were in prayer for his life because he is a symbol of the unity, the peace and the compassion of God with the people,” said Bassotto, who serves on the Anglican Communion’s five-person Primates’ Standing Committee, in a video reflection on the Anglican Communion’s Facebook page. Bassotto is also involved with the Anglican-Roman Catholic International Commission, which is co-chaired by former Archbishop of Melbourne Philip Freier and Europe Bishop Robert Innes. Freire and Innes were both among the Anglican Communion delegates at Francis’ funeral. It was a “deeply moving experience to see so many people from all over the world paying their respects,” Innes said in a video reflection shared on the communion’s Facebook page. “I was struck by the degree to which one man could be the focus of so much hope and could be the bearer of so much good.” Francis, a Jesuit born Dec. 17, 1936, as Jorge Mario Bergoglio in Buenos Aires, Argentina, was known for his humility and for standing with people living outside the mainstream – those excluded from social, economic and political systems, including the poor and migrants – as well as for his steadfast commitment to the environment. When Bergoglio was elected to the papacy on March 13, 2013, he chose to be called Francis, the first pontiff to take his papal name from St. Francis of Assisi, who dedicated his life to piety, the poor and rebuilding the church. Throughout his papacy, Francis decried the conditions migrants flee and their suffering, and he criticized the world’s lack of response and indifference. He also increased leadership roles for Catholic women in the Roman Curia and worked to normalize the acceptance of LGBTQ+ Catholics. “What a great thirst for death, for killing, we witness each day in the many conflicts raging in different parts of our world,” Francis wrote in his final Urbi et Orbi (“to the city and to the world”) message. Archbishop Diego Ravelli, Master of Pontifical Liturgical Celebrations and head of the Pontifical Sistine Chapel Choir, read the speech out loud on Easter Sunday, April 20, as the pope sat on the balcony of the Papal Basilica of St. Peter in what would be his final public appearance. “How much violence we see, often even within families, directed at women and children! How much contempt is stirred up at times towards the vulnerable, the marginalized, and migrants!” After the funeral Mass, 40 people from marginalized communities – including people who are migrants, homeless, incarcerated, transgender and children – greeted the beloved late pope with white roses on the steps of the Papal Basilica of St. Mary Major in Rome, where he was buried. The symbolic gesture, that the “last” of society would be the last to say goodbye to Francis before his burial, aligned with his commitment to advocate for the poor and the marginalized. “[Pope Francis] clearly was a man that has impacted people so significantly at the marginalized for the dispossessed,” London Bishop Sarah Mullally said in a video reflection posted to the communion’s Facebook page. Mullally, who also serves as dean of the province of Canterbury, said she was “struck by the solemnity that was there and peace” when she and fellow Anglican delegates prayed for the pope as he laid in state. The Rt. Rev. Anthony Poggo, secretary general of the Anglican Communion and a delegate, said in a video reflection that praying for Francis and the Catholic Church was “a significant moment showing to us, as Anglicans, that we are indeed brothers and sisters in Christ … to stand in solidarity with our Roman Catholic brothers and sisters.” He also said that seeing the pope’s body lying in state was a reminder that “as human beings, death is inevitable.” “It was a reminder of the importance of us doing what we can to serve God during our time,” Poggo said. “Pope Francis, during his time, served God faithfully to place an emphasis on the importance of the poor, the marginalized and also the importance of working together.” Other Anglican delegates at Francis’ funeral included Archbishop Hosam Naoum, who leads the Anglican province known as the Episcopal Church in the Middle East and Jerusalem, which includes the Diocese of Jerusalem; the Rt. Rev. Anthony Ball, director of the Anglican Centre in Rome and the archbishop of Canterbury’s representative to the Holy See; Maggie Swinson, chair of the Anglican Consultative Council; and Christopher Wells, the Anglican Communion […]
[Episcopal News Service] Hawai‘i Bishop Robert Fitzpatrick, who also leads the Episcopal Church in Micronesia, announced April 25 his plans to resign in November 2026, and he has called for the election of his successor. Fitzpatrick is the diocese’s fifth bishop, and after stepping down, he said in a letter to the diocese, “I hope to live in the diocese for the rest of my life and to support my bishop – the next bishop of this diocese – as she/he thinks best.” His letter also includes a tentative timeline for the bishop search as established by the diocese’s standing committee, with a special electing convention expected in May 2026 and consecration in November 2026. “We will have ample time to give thanks for our shared ministry, to talk story, to laugh, and to eat ‘ono’ food,” Fitzpatrick said.
[Episcopal News Service] The disciplinary hearing in two Title IV cases against former Florida Bishop John Howard has been delayed to an unspecified future date, according to an updated scheduling order detailing the next steps in the cases over the coming four months. Howard’s cases previously had been scheduled for a hearing April 30-May 2. Presiding Bishop Sean Rowe had hoped negotiations with Howard would produce an accord to resolve the matters without a hearing, though those negotiations have yet to produce any public agreement in the cases, which involve allegations of anti-LGBTQ+ discrimination and financial improprieties. While accord talks continue, both sides must now follow the new timeline through mid-August for filing documentation and conducting witness depositions in preparation for a hearing. New dates for a hearing “shall be scheduled in a future order,” the hearing panel said. Howard served the Jacksonville-based Diocese of Florida for 20 years until his retirement in October 2023, after reaching the church’s mandatory clergy retirement age of 72. One of the two cases filed under the church’s Title IV canons alleges that the diocese, under Howard’s leadership, engaged in a pattern of discrimination against LGBTQ+ clergy and aspirants to ordained ministry, as well as their supporters. Howard, while affirming his conservative theological beliefs, has denied the claims of discrimination. The second case is unrelated and centers on three financial matters. Howard is accused of improperly benefiting from a home loan provided by his Jacksonville-based diocese that the diocese eventually forgave, and he is accused of spending money from a bishop’s discretionary account on home improvements. The case also details concerns about the transparency and propriety of an arrangement between Howard, an anonymous donor and an independent diocesan foundation to boost the bishop’s salary while also fulfilling corresponding pension obligations in the years before his retirement. Howard, in his written responses to these allegations, affirmed many of the underlying facts but denied all wrongdoing. Rowe issued a statement in February explaining that he hoped to reach an accord, or disciplinary agreement, with Howard “that promotes healing, repentance, forgiveness, restitution, justice, amendment of life and reconciliation, in accordance with the values that guide the Title IV process.” Such an agreement to resolve the matter, in consultation with the complainants, would be subject to approval by the church’s Disciplinary Board for Bishops. The presiding bishop continues to hope for an accord, and his office will provide updates when possible, according to a church spokesperson. Title IV of The Episcopal Church’s canons sets out standards of conduct for all ordained people in the church and provides a process for addressing misconduct allegations. Most complaints against bishops do not result in extensive Title IV proceedings; when they do, most details typically remain confidential unless public disclosure is required at the hearing panel stage. Hearing panels are made up of members of the larger Disciplinary Board for Bishops. On April 7, the hearing panel in Howard’s cases met with attorneys for both sides to discuss a new scheduling order in the case. The panel ordered both sides to produce relevant documents by May 30 and complete depositions by July 25. The church’s attorney must identify expert witnesses by July 8, and Howard’s attorneys have until July 21 to name their expert witnesses. Deadlines to name rebuttal witness extend into August, and expert depositions must be complete by Aug. 18. – David Paulsen is a senior reporter and editor for Episcopal News Service based in Wisconsin. He can be reached at dpaulsen@episcopalchurch.org.
[Anglican Communion News Service] A delegation from the Anglican Communion will attend the funeral of Pope Francis in Rome on April 26, representing the prayers and condolences of Anglicans around the world. They will join with other Anglican leaders and pilgrims, and many other representatives from Christian world communions, travelling to Rome in mourning for the Holy Father. The Anglican delegation consists of senior clergy and lay leaders of the Anglican Communion and those who lead the fruitful ecumenical work between Anglicans and Roman Catholics at the international level. The co-chairs of the Anglican-Roman Catholic International Commission (ARCIC) and the International Anglican-Roman Catholic Commission for Unity and Mission (IARCCUM) will both be present. The delegation will be led by the Most Rev. Marinez Bassotto, the archbishop of the Igreja Episcopal Anglicana do Brasil. She serves on the Standing Committee of the Anglican Communion as the regional primate for the Americas. The five-person Primates’ Standing Committee helps to support the Anglican Communion pastorally and to represent the Communion ecumenically. Bassotto said, “It is an honor to give thanks for the amazing life and ministry of Pope Francis, who was the first Latin American Pope. He was a humble servant who embodied a message of peace and love. His example calls Christians to walk together in unity and to serve the poor and marginalised. At his funeral, we bring with us the prayers and tributes of Anglicans across the globe.” The Anglican delegation will include: The Most Rev. Marinez Bassotto, primate of the Igreja Episcopal Anglicana do Brasil and regional primate for the Americas. The Most Rev. Stephen Cottrell, archbishop of York and primate of England. The Most Rev. Philip Freier, co-chair of ARCIC and former archbishop of Melbourne. The Rt. Rev. Robert Innes, co-chair of ARCIC and bishop in Europe. Maggie Swinson, chair of the Anglican Consultative Council. The Most Rev. Hosam Naoum, vice-chair of the Anglican Consultative Council and primate of the Episcopal Church of Jerusalem and the Middle East. The Rt. Rev. Anthony Poggo, secretary general of the Anglican Communion. Christopher Wells, director of unity, faith and order, Anglican Communion Office. The Rt. Rev. Sarah Mullally, bishop of London and dean of the province of Canterbury. The Rt. Rev. Anthony Ball, director of the Anglican Centre in Rome and the archbishop of Canterbury’s representative to the Holy See. Anglicans who minister locally in Italy will also be present, including the pastors of the two Anglican parishes in Rome. Ball said, “Anglicans give thanks for the life and ministry of Pope Francis. He was an example to Christians worldwide, unwavering in his dedication to the plight of the poor, the vulnerable and refugees. We are grateful for his work in building relations between Anglicans and Roman Catholics, as part of his deep commitment to working for the unity of God’s church. On behalf of Anglicans around the world, we offer condolences to our sisters and brothers in the Catholic Church.” Cottrell said of the late pontiff, “Pope Francis was a great pope — but above all, he was a faithful follower of Jesus Christ. ‘Blessed are the meek,’ said our Lord, ‘for they shall inherit the earth.’ In many ways, Pope Francis lived this truth. His humility and compassion touched hearts around the world. His example calls us all to care more deeply for the poor, the excluded and the vulnerable. The world mourns his passing and gives thanks for his life. May he rest in peace and rise in glory.”
[Church of England] Churches hoping to build affordable homes for their communities on pockets of land they own – or as part of plans such as rebuilding parish halls– are being invited to apply for grants to pay for expert advice from a new $4.25 million fund. Funding of up to $33,000 toward the cost of architect, consultant and other professional fees needed to assess the feasibility of housing proposals on church land, will be supported through the Church of England plan with some grants contributing to the cost of navigating the planning process. The national initiative aims to help parishes and dioceses work towards achieving the goals set out in the Coming Home report, from the Archbishops’ Commission on Housing, Church and Community. The landmark study, published in 2021 by a team of housing experts and church leaders, called on the Church of England to lead by example in working to solve the housing crisis. The funding comes from an overall grant of $5.6 million over five years to help dioceses and parishes in building homes on their land as a response to the housing crisis. A newly formed Church of England Housing Project team, led by Beki Winter, formerly of the Housing Justice charity, is now actively seeking parishes interested in, or already working on, developing homes that address the needs of their communities. “Many parishes have issues with their buildings or property, but don’t always realize that these problems could be opportunities to provide some housing,” she said. “For example, an outdated church hall could be rebuilt to include a few flats above it, or a surplus car park could be redeveloped to provide some social homes. There are many creative ways to use church land or property to provide housing for people in need, while improving community facilities or bolstering parish finances.” The grants program runs alongside expert guidance for Parochial Church Councils that are interested in exploring how they could manage their property differently and provide homes for those in need. Richard Sudworth, the Church of England’s director of faith and public life, said, “This housing initiative is a simple response to a biblical mandate to God’s people towards justice: where a true fast involves bringing the homeless poor into our house (Isaiah 58:7), and where serving Christ demands that we welcome the stranger (Matthew 25:35).” A 60-year-old parish hall site at St Martin’s Church in Fulwood, Preston, has been developed into 14 affordable homes and a new energy-efficient parish center, providing just one example of how churches could contribute to helping solve the housing crisis. Project manager Canon Andrea Titterington said, “The St. Martin’s chapel/parish center project fulfills twin objectives of the Church of England – to use its land to provide good quality, affordable housing and to offer community space for fellowship, service and worship.”
[Episcopal News Service] The Pauli Murray Center for History and Social Justice in Durham, North Carolina, has announced that a multi-year, $330,800 grant from the Institute for Museum and Library Services authorized in 2024 has been withdrawn. A news release from the Murray Center said the money would have been used for a new staff position and the development of new exhibitions, programs and educational curriculum that would have helped the center reach more people. The center, housed in the Murray Family Home, is dedicated to promoting the life and legacy of the Rev. Pauli Murray, a pioneering attorney who fought against racial and gender discrimination. In 1977 Murray was the first Black woman to be ordained a priest in The Episcopal Church. They died in 1985. Born Anna Pauline Murray, they shortened their name to “Pauli” after college to reflect a less-gendered identity. General Convention added Murray to the calendar of Lesser Feasts and Fasts in 2018; their feast day is observed on July 1. The center’s grant was among those designated for African American history and culture made through the institute. On March 14, President Donald Trump signed an executive order that terminated the institute’s work. The Institute for Museum and Library Services is an independent federal agency that supports libraries, archives and museums in all U.S. states and territories. Its website says it awarded $266 million in grants and research funding to cultural institutions in 2024. The American Library Association has said that cuts to the institute’s funding also put public libraries at risk. The Murray Center said that the termination of its grant “is included in a devastating wave of federal disinvestment from museums, cultural spaces and libraries across the nation” and that the termination notice says that “[the] grant is no longer consistent with the [IMLS’s] priorities and no longer serves the interest of the United States and the IMLS program.” The loss of this federal funding follows the removal in March of Murray’s biography from the National Park Service website about the Murray Family Home, a National Historic Landmark, “due to their queer and transgender identity,” according to the center. “It is clear that the federal government is making a targeted, intentional effort to erase the histories and contributions of Black people, queer people, women and other marginalized groups from the historical record,” Angela Thorpe Mason, the center’s executive director, said in the release. She added, “The notion that the Rev. Pauli Murray’s lived experience as a Southerner, and work as a Black, gender non-confirming civil, women’s and human rights activist is against national interest, and essentially un-American, is abhorrent and indicative of the violent federal censorship the center has been navigating over the course of the last month.” Jesse Huddleston, chair of the center’s board, said, “We will not stop. Our assignments are clear, and our work continues. …We have overcome much and have come so far, not just by faith but also by the cooperative actions of countless people, rooted in a shared understanding that the legacy of Pauli Murray must be preserved and amplified, despite every oppressive attempt to render it invisible.” — Melodie Woerman is an Episcopal News Service freelance reporter based in Kansas.
[Episcopal News Service] Episcopalians from Michigan’s three dioceses – Northern Michigan, Michigan and the Great Lakes – joined hundreds of others at the state capitol in Lansing April 22 to rally for gun violence prevention. Many also met privately with legislators, asking them not to weaken laws aimed at reducing gun deaths that went into effect in February 2024. Those laws, Gov. Gretchen Whitmer told rallygoers, have made the state safer, resulting in the lowest overall crime rate since 2015. It also allowed authorities to remove guns from nearly 300 people who posed a threat to themselves or others. Legislators passed those laws in the wake of two mass school shootings – the 2021 shooting at Oxford High School, where four students were killed, and the 2023 shooting at Michigan State University, where three students were killed. Michigan Bishop Bonnie A. Perry attended the rally. In information provided to Episcopal News Service by the diocese, Perry said, “We know that people everywhere in the state of Michigan can be safer, and that it is up to us to invite our leaders to remember their call, to remember their duty, to remember their humanity.” The Diocese of Michigan co-sponsored the event, which it called Lansing Lobby Day. St. Paul’s Episcopal Church in Lansing, located across the street from the Capitol, served as a gathering place for Episcopalians before the rally, where Perry delivered remarks. Perry is one of the conveners of Bishops United Against Gun Violence, a network of more than 100 Episcopal bishops working to curtail gun violence, and also is a cofounder of End Gun Violence Michigan, which has fought for the past two years for passage of gun violence prevention laws. She also moderated a “Faith Leadership for Gun Violence Prevention” panel session at a virtual gun violence prevention summit on Jan. 30, 2024, just before the new Michigan laws went into effect. For Northern Michigan Bishop Rayford Ray, who also attended the rally, the issue of gun violence is personal, having known people who took their lives with a gun. “Suicide is really an issue for the Upper Peninsula [of Michigan],” he said. “It’s kind of silent, but it’s there.” For the Rev. Barry Randolph, priest and pastor at Detroit’s Church of the Messiah, reducing gun violence is a major emphasis in his ministry. He and 30 members of his congregation attended the rally. “This is about making sure our government leaders understand the importance of keeping people safe,” he said. For 18 years Randolph and the church have sponsored “Silence the Violence” rallies that have become a major part of the statewide gun violence prevention movement. The march in 2024 drew hundreds of people, including then-U.S. Rep. Elissa Slotkin, who now is a U.S. senator; Michigan Lt. Gov. Garlin Gilchrist; Detroit Police Chief James White and Detroit City Councilman James Tate. — Melodie Woerman is an Episcopal News Service freelance reporter based in Kansas.
[Church of Ireland] A special program of events is planned for Enniskillen, Northern Ireland, on May 8 for the commemoration of the 80th anniversary of Victory in Europe (VE) Day. Enniskillen’s program of events – the most westerly location for the VE Day 80 Commemorations in the United Kingdom – balances remembrance with celebration, including a VE Day 80 commemorative church service, beacon lighting ceremony, pipers’ tribute, beating retreat and concert. On May 8, Gary Wilson will be joining town criers and toastmasters throughout the country to read the VE Day 80 proclamation at The Watergate, outside Enniskillen Castle, marking the official start of the day’s commemorations. As part of the nationwide celebrations, the bells of St. Macartin’s Cathedral will ring at 6:30 p.m., in a symbolic act of remembrance and unity. This will be followed at 7:30 p.m. when the Inniskillings Museum and four churches on the island of Enniskillen will come together to commemorate the 80th anniversary of VE Day with a service of peace. It will start in St. Macartin’s Cathedral with a spectacular parade of 80 pipers and drummers from local bands to form a community–massed band to support the service. The band will gather on Church Street, guiding the congregation to St. Michael’s Church for the continuation of the service. Lanterns will be produced, having been presented to Enniskillen’s churches in 2018, marking the 100th anniversary of the World War II armistice. These lanterns, in line with the official VE Day 80 promotion of “Lamping Lights of Peace,” will light the way from St. Michael’s Church back to St. Macartin’s Cathedral. There, the service will conclude with the lighting of a ceremonial beacon by Viscount Brookeborough, lord lieutenant for County Fermanagh. The beacon will symbolize hope as the light that emerged from the darkness of war. On May 10 at 3 p.m., the band, bugles, pipes and drums of the Royal Irish Regiment will perform a “beating retreat” at the Cathedral Hall Car Park to include a special performance by the Erne Highland Dancers. This event is free, with an invitation extended to everyone and no tickets or pre–booking is required. At 7 p.m., the VE Day 80 commemorative concert comprising the musicians from the Royal Irish Regiment will perform a special concert in St. Macartin’s Cathedral hosted by the Royal Air Forces Association (Fermanagh Branch). It will be compered by Gary Wilson with guest soloists Lauren Kells and Clara Wilson. This event is free, with an invitation extended to everyone and no tickets or pre–booking is required.
[Scottish Episcopal Church] First Minister John Swinney MSP spent time at St John’s, Princes Street, in the Diocese of Edinburgh on April 21, hearing about the Warm Welcome space that has been set up in St. John’s. As first minister, Swinney heads the Scottish government. Swinney said, “Projects like the one at St. John’s in Edinburgh demonstrate this exactly – the compassion and resilience of our local communities in Scotland has the ability to bring people together, particularly in times of hardship and division. “It was a privilege to meet guests and volunteers at St. John’s – one of over 5,250 Warm Welcome Spaces across the U.K. Spaces like this can be a lifeline to people who are struggling to keep warm and those feeling lonely.” The Rev. David Bagnall, associate rector of St John’s said, “We’re located right in the heart of the city, and there’s a growing homeless community in the area. About 18 months ago, we created this space to provide food and hospitality to those who were naturally coming through our doors and it has continued to grow ever since. “Originally, it was intended as a winter initiative, but when that first winter ended, the community asked if we could keep it going. It had become their space: a place where they gather, share a bowl of soup, enjoy a cup of tea or coffee, and have meaningful conversations with one another.” You can read more about Swinney’s visit on the Warm Welcome campaign website here.
[Diocese of Central Florida] The Rt. Rev. Justin S. Holcomb, bishop of the Episcopal Diocese of Central Florida, recently appointed the Rt. Rev. María Griselda Delgado del Carpio, retired bishop of Cuba, as assisting bishop for Latino Ministries. She was the first woman to serve as a diocesan bishop in Cuba and in Latin America, and she was one of the co-consecrating bishops in Holcomb’s June 10, 2023, consecration. After leading the Diocese of Cuba for more than 12 years, Delgado retired in 2023 and now lives in Fort Myers, Florida. This year, she also has begun serving as assisting bishop in residence alongside the Rt. Rev. Douglas Scharf in the Diocese of Southwest Florida, where she is working to unify and expand Hispanic ministry efforts amid growing challenges for immigrant communities. “This is the first time the diocese has had an assisting bishop dedicated specifically to the Hispanic community,” Delgado said of her role in Southwest Florida. “It creates a new opportunity to provide pastoral support and strengthen the Episcopal presence among Latinos.” As assisting bishop in residence, she will oversee pastoral visits, Spanish-language confirmations and leadership development programs for Latino clergy and laity, carrying out similar functions in Central Florida, where she will be available for five visitations per year and also serve the Latino Ministries Commission with regard to ministry and leadership development. “The new presiding bishop of The Episcopal Church, the Most Rev. Sean W. Rowe, is reorienting the churchwide structure to support dioceses and congregations on the ground where ministry happens, and that’s exactly what’s happening with the Diocese of Southwest Florida and the Diocese of Central Florida,” Holcomb said. “Bishop Doug Scharf and I have been exploring what it would look like for Bishop Griselda to have shared episcopal ministry in two dioceses – Southwest Florida, where she lives, and Central Florida, where she has good relationships and connections. We’re both heartened by the ministry opportunities Bishop Griselda will provide for our dioceses, and we’re thankful for the vision of our presiding bishop.” Delgado emphasized the importance of providing faith spaces for Latino immigrants. “Even if they live in a different country and speak a different language, Latinos need a place where they can nurture their faith in their native tongue,” she said. More information about Delgado’s work in Central Florida is available in English and Spanish.
[Episcopal News Service] April 22 is Earth Day, and many Episcopal congregations and ministries are observing the day by organizing and participating in various creation care-themed events through the coming weeks, including recycling collections, festivals, educational activities and more. “Now is not the time for The Episcopal Church to either falter or step away from our love and passion for God’s creation, rather it is a time for prophetic, visionary action,” the Green Caucus of The Episcopal Church said in a written statement for Earth Day 2025. Episcopalians can learn more about the church’s support for the environment and public health here. The Episcopal Church’s Creation Care ministry also offers Earth Day 2025 resources on its website. Anyone participating in an Earth Day event is encouraged to share prayers, photos and stories on social media using the hashtags #EpiscopalEarthDay, #EarthDay2025, #CreationCare and #EpiscopalClimate, or via email with creation@episcopalchurch.org. About 20 million Americans observed the first Earth Day in 1970, helping to launch the modern environmental movement. It led to the creation of the Environmental Protection Agency and the passage of the Clean Water and Endangered Species acts. These laws and the EPA’s regulatory oversight addressed many environmental concerns of the time — pesticide usage, oil spills, toxic waste dumps, pollution resulting from agriculture and industry. Environmental regulations have reduced pollution and contamination in some areas. Meanwhile, global dependence and investment in fossil fuels continue to dominate the energy sector over renewable sources. At the same time, temperatures continue to reach record levels, resulting in more frequent extreme weather events, including heatwaves, hurricanes, severe rain events, increased flooding and wildfires. Additionally, humans’ exponential increase in plastic production and use over more than a half century has contributed to a worldwide pollution crisis, killing millions of animals every year and dumping 12 tons of plastic waste into oceans every year. Today, Earth Day is said to be the largest secular observance in the world. “Recognizing that the church and global affairs are in times of transition and uncertainty, The Episcopal Church can continue to be a beacon of hope for our congregations and communities,” the Green Caucus said in its statement. The Green Caucus is an independent voluntary organization dedicated to the advocacy, monitoring and implementation of creation care and creation justice initiatives and resolutions passed by General Convention and Executive Council. “We celebrate all the actions The Episcopal Church has taken for over 50 years to preserve and protect God’s creation, and the Green Caucus urges The Episcopal Church to implement creation care resolutions passed by General Conventions and subsequently funded.” The following is a list of some Episcopal ministries and affiliates, dioceses and parishes hosting Earth Day events. Check online for additional events in your area. All events listed are free and open to the public unless otherwise specified. All times are local. Diocese of Chicago — Eco DioChicago, a creation care group in the Diocese of Chicago in Illinois, will share how it’s engaging churches and communities in environmental work at 6 p.m. via Zoom. The group will explain how individuals and congregations can also engage in environmental work. Click here to join the Zoom meeting. Davis, California — The Episcopal Church of St. Martin will host an Earth Day gathering on April 22 at 7 p.m. via Zoom. The Rev. Pamela Dolan, rector of St. Martin’s and dean of the Diocese of Northern California’s Wingfield Deanery, will lead the gathering and share the importance of caring for creation and how participants can help. Click here to join the Zoom gathering. Diocese of Newark — On April 22 and 27, the Community of St. John the Baptist in Mendham, New Jersey, will ring its bells and pray or meditate for 427 seconds. That number represents the global atmospheric carbon dioxide concentration of 427 parts per million as measured by the Kneeling Curve, a daily record maintained by the Scripps Institution of Oceanography at the University of California San Diego. Earth’s carbon dioxide levels are significantly higher than pre-industrial levels and continue to increase, leading to more frequent and devastating extreme weather events. Diocese of California — Between now and April 27, congregations throughout the San Francisco-based Diocese of California are participating in the California Interfaith Power and Light’s Faith Climate Action Week. This year’s action week theme is Grounded & Growing: Planting the Seeds for Change. The 2025 faith climate action tool kit includes information on the importance of trees and how deforestation, wildfires and other climate disruptions threaten their extinction. The tool kit also includes prayers, activities for children, group discussion questions and other resources. Cincinnati, Ohio — On April 27 from 10 a.m. to 1 p.m., the Episcopal Church of the Redeemer’s creation care team will collect items listed for reuse on the Cincinnati Recycling and Reuse Hub’s website from the church’s parking lot. Listed items include binders, real corks, egg cartons, eyewear, fabric, clean and dry garden pots, greeting cards, batteries, hangers, non-power tools, office supplies, Styrofoam and prescription bottles with labels removed. Austin, Texas — St. David’s Episcopal Church’s environmental guild is hosting an Earth Day celebration 8:30-11:30 a.m. April 22. The celebration will feature sustainable garden information, environmental resources, advocacy information, exhibits from Barking Dog Ranch and the Refugee Collective Farm, children’s activities and more. Seward, Nebraska — On April 27 from 12:30 to 4 p.m., St. Andrew’s Episcopal Church will host an Earth Day festival, which will start with a brief worship service. Volunteers from the Fontenelle Forest Raptor Recovery will give a presentation featuring live raptors for families. Festival participants will also learn how to properly plant trees and meet animals from Blue River Pet Rescue. The festival will include a bake sale, storytelling, activities for children and more. Garden City, New York — The Diocese of Long Island will host the “Fight for Earth” Day Retreat and Spring festival on May 3 from 8 a.m. to 3:30 p.m. at Mercer School of Theology. The free event will focus on climate action, justice and community. After breakfast, […]
[Religion News Service] As more than a billion Catholics mourn the death of Pope Francis, cardinals around the world are preparing to travel to Rome to begin the solemn tradition of choosing a new pontiff. And when the prelates gather at the Vatican in the coming weeks to elect a new Bishop of Rome, Francis, who died at age 88 on April 21, stands to have an outsize impact on the vote. That’s because, unlike some of his predecessors, Francis has appointed the overwhelming majority of clerics who can cast a ballot in the conclave — namely, members of the College of Cardinals who are under age 80. He crossed a crucial threshold in September 2023, when he finally appointed enough voting-eligible cardinals over the course of his papacy to constitute more than two-thirds of voting members in a conclave, the margin required to elect a pope under the current rules. And according to an analysis by Religion News Service, as of April 21, of the 135 members of the College of Cardinals eligible to vote, 108 — 80% — were appointed by Francis. An additional 16.3% were appointed by Pope Benedict, and only 3.7% were tapped by Pope John Paul II. By comparison, when Francis was elected pope in 2013, 57.9% had been appointed by his recently retired processor, Pope Benedict. An additional 42.1% were appointed by Pope John Paul II. The current electorate is also more geographically diverse than in years past. In 2013, for instance, Italian cardinals alone made up nearly a quarter of voting members at the conclave, but they only constitute 12.6% of those eligible in the coming conclave. Meanwhile, prelates hailing from Asia expanded from 8.8% in 2013 to 17% today, and representatives from Africa have also increased their numbers from 8.8% to 13.3%. Outside of Italy, Europe has roughly maintained its influence, representing around 28% of the conclave in 2013, compared to around 26.7% today. North America has lost ground, dropping in representation from 17.5% to 14.1%, while South American prelates have slightly increased their numbers under Francis, the first Argentinian pope, rising from 11.4% to 13.3%. How these changes will impact the vote remains to be seen. Francis’ 12-year papacy was marked by a focus on the poor, immigrants and the effects of climate change, and he has tended to select like-minded cardinals. But cardinals aren’t the same as members of Congress with specific party loyalties, and voting outcomes can sometimes be difficult to predict. It’s also possible some of the numbers could shift in small ways before voting begins, as past conclaves have seen some surprise last-minute changes. Even so, whoever becomes the next pope will be chosen by a group largely hand-selected by Pope Francis himself.
[Anglican Communion News Service] In recent days, provinces and dioceses of the global Anglican Communion have been sharing Easter messages of hope. Here is a selection of messages from around the world. The Anglican Communion signs joint Easter Message The Anglican Communion is one of 12 world Christian communions that have released a unified message to mark the joint celebration of Easter and the 1700th anniversary of the Nicene Creed. The joint letter can be found here. A message from Sudan The Most Rev. Ezekiel Kumir Kondo, archbishop of the province of Sudan and bishop of Khartoum, shared a message of lamentation about the continued conflict in Sudan, writing: “This is the second Easter and the second anniversary many of us still celebrate Easter outside our country, churches and our homes. Many still celebrate Easter separated from their families and their loved ones.” His message also celebrated the hope Jesus brings: “May you know the love and the power of the Risen Christ this Easter. It is also my prayer and hope that we will celebrate Easter in our country, in our churches and with our families, friends and our loved ones the coming year 2026. May the Divine intervention bring peace to our beloved Sudan.” His message can be read here. Messages from Australia The Most Rev. Geoffrey Smith, archbishop of Adelaide and primate of Australia, shared a message of hope amid the recent turbulence in the world’s economy. “Our world desperately needs hope. But we also need a reason to have different attitudes and to live in a loving, generous, forgiving, gracious, and peace-filled way today. The reason is what happened at Easter: the self-offering of Jesus, through which peace with God is possible, and the resurrection of Jesus, to prove that reconciliation is real and to begin the invasion of darkness by light and life.” Read his Easter message here. The Most Rev. Kay Goldsworthy, archbishop of Perth, shared a story about the parallels between the Easter story of resurrection and transformation and that of “The Lion, the Witch and the Wardrobe” by C. S. Lewis. She said, “It was a lovely, lovely reminder of the promise of Easter. Of the hope that sits within us who are believers, followers, disciples of Jesus.” She went on to encourage local communities to engage with the Anglican Church of Australia’s evangelism initiative, HOPE 25, between Easter and Pentecost. Watch her full address here. Find out more about HOPE 25 here. The Most Rev. Jeremy Greaves, archbishop of Brisbane, shared a hope-filled message in which he said, “Easter reminds us that God is not finished, that death and despair don’t have the final word. The resurrection is not an escape from the world’s pain but a defiant proclamation that love is stronger than hate, life is stronger than death, and hope is never in vain.” Watch his address here. A message from Jerusalem The Most Rev. Hosam Naoum, the Primate of the Episcopal Church in Jerusalem and the Middle East states, “Divine justice is found at the core of the Resurrection. This is not a justice measured by earthly standards, but one that lifts the oppressed and liberates the captive. For while we witness the climax of injustice on the cross, we see the pinnacle of justice in the Resurrection. God did not leave Christ in the tomb. Likewise, God will not leave God’s people in oppression.” Read his message here. The province recently spoke out about the air strike on the al-Ahli hospital on Palm Sunday. Read it here. Messages from North America The Most Rev. Anne Germond, acting primate of the Anglican Church of Canada, and the Rt. Rev. Susan Johnson, national bishop of the Evangelical Lutheran Church in Canada, shared a joint message about the wonder of the Resurrection. Watch the joint message here. The Rt. Rev. Mary Irwin Gibson, bishop of Montreal, Canada, shared a reflective message for Easter. In her video address, she said, “I want to encourage you on your journey following Jesus to not be afraid […] but also to understand that the journey takes various turns and that sometimes we’re aware of Jesus’ presence and sometimes we’re not. And yet, He is with us always until the end of time.” Watch her address here. Messages from the Diocese in Europe The Rt. Rev. Andrew Norman, shared his first Easter message as suffragan bishop in Europe. He highlights the repeated and hopeful use of the word “but” in the book of Acts in speeches by the Apostles. He encourages Christians to consider that word as they look around at the world this Easter. “Let’s keep in mind that ‘but.’ Destructive forces killed Jesus of Nazareth, but God raised him from the dead.” See his full address here Messages from Ireland The Most Rev. John McDowell (the archbishop of Armagh and primate of All Ireland) and the Most Rev. Eamon Martin (the archbishop of Armagh and primate of All Ireland in the Roman Catholic Church) reflect on the hope that springtime brings in terms of new life and growth and encourage followers of Jesus to “nurture the green shoots of reconciliation and peace.” They also highlighted that the 1700th anniversary of the Council of Nicaea and the common date of Easter this year reminds us that “despite long-lasting tensions and divisions at the time between Christians of different traditions, the council was able to find agreement on a common ‘Creed’ or statement of belief.” Read their full statement here. The Most Rev. Michael Jackson, the archbishop of Dublin, shared a message exploring how Christians can share Easter hope with a “disinterested world.” He reflects, “We are to start small and to start sincere. We are to continue strong and to share generously. We are to identify with the people we do not know or understand. We are to let ourselves be tested in the encounters that will be sprung upon us. We are to let God talk […]
[Episcopal News Service] Old North Church, the historic Episcopal church in the North End neighborhood of Boston, Massachusetts, celebrated its connection to the American Revolution on April 18 when it hosted an event marking the 250th anniversary of Paul Revere’s famous ride. “On this night 250 years ago, two men climbed Old North Church’s steeple. They held high two lanterns as a signal for Paul Revere that the British were heading to Concord by way of the Charles River,” the church said in a Facebook post for the occasion. The commemorative events included an evening lantern lighting in Old North Church’s steeple. A crowd gathered for speeches in a space adjacent to the church in the Paul Revere Mall, where a statue depicts Revere in action atop his horse. Massachusetts Gov. Maura Healy and Boston Mayor Michelle Wu were among those who spoke. “Boston is a city where the past, present and future of our nation begin,” Wu said. “Revolution wasn’t just something we started. It’s how we’ve lived every day of the last two and a half centuries.” Revere is known for riding his horse, with other colonists, to alert their compatriots to the approach of British solders after a lantern-based signal was hung from Old North Church – “one if by land, two if by sea.” (The British came by the Charles River, therefore two lanterns.) The event was described most famously in Henry Wadsworth Longfellow’s poem, “Paul Revere’s Ride” from 1861. “Those two signal lanterns set a complex alarm system into motion, a system that included many messengers fanning out across Massachusetts to spread the warning that night,” Old North Church said in an online description of that pivotal episode. “Once Revere got across the river, he began his own famous Midnight Ride as part of this system. Ultimately, when the British arrived in Lexington the next morning, they were met by local militia members, and the shots fired that morning ignited the American Revolutionary War.” The 250th anniversary of the battles of Lexington and Concord were celebrated the next day, on April 19. Additional historical commemorations are planned in the coming years as other Revolutionary War battles and key mileposts in the nation’s founding reach their semiquincentennial. Old North Church’s history dates even earlier, to its founding in 1723 as Christ Church. It remains open both as an active Episcopal congregation and a popular historic site for tourists. The congregation also is in the middle of a restoration project, which is bringing back to life colonial-era artwork depicting angels high above the nave. The 16 cherubic figures were painted by early Old North Church member John Gibbs and are believed to be among the earliest surviving art from colonial Boston. They had been painted over in a 1912 renovation but were rediscovered several years ago and, starting last year, now uncovered. – David Paulsen is a senior reporter and editor for Episcopal News Service based in Wisconsin. He can be reached at dpaulsen@episcopalchurch.org.
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